The purpose of rhythm, it has always seemed to me, is to prolong the moment of contemplation, the moment when we are both awake and asleep, which is the one moment of creation, by hushing us with an alluring monotony, while it holds us waking by variety, to keep us in that state of perhaps real trance, in which the mind liberated from the pressure of the will is unfolded in symbols. (W.B. Yeats) What light does this comment of Yeats’ shed on his poetry? Feel free in your answer to concentrate on poetic devices other than rhythm if you prefer. Yeats’ interest in rhythm was deeply tied to the notion of the sound of the earth and nature, and our relationship with the elements. He also had a profound interest and belief in faery, and the ways in which one could transcend material reality in order to reach that world which ran alongside the natural world. Yet Yeats, who was born in 1865 and died in 1939, lived through an era of immense scientific discovery and change. He lived in a world where, by and large, to believe in faery was to be irrational, and the industrial hum of engines prevailed over the quieter sounds of nature. In his earlier poetry, he conveys a certain reverence towards the ancient rhythms of language and nature, flying in the face of the frenetically busy London life he experienced as a young man. The bewitching beauty of the landscape of Sligo, steeped in folklore, were the true rhythms which brought on the ‘state of perhaps real trance’, allowing him to
A final theme which appeared in the poetry of Yeats which I studied was that of historical events. This theme appears in “September 1913” and
In the first two lines of the poem, Yeats writes "Now as at all times I can see in the mind’s eye, / In their stiff,
William Butler Yeats is one of the most esteemed poets in 20th century literature and is well known for his Irish poetry. While Yeats was born in Ireland, he spent most of his adolescent years in London with his family. It wasn’t until he was a teenager that he later moved back to Ireland. He attended the Metropolitan School of Art in Dublin and joined the Theosophical Society soon after moving back. He was surrounded by Irish influences most of his life, but it was his commitment to those influences and his heritage that truly affected his poetry. William Butler Yeats’s poetry exemplifies how an author’s Irish identity can help create and influence his work.
Yeats works drew heavily on Irish mythology and history, he never fully embraced his Protestant past nor joined the majority or Ireland Roman Catholics but he devoted much of his life to the study in myriad other subjects. The Irish writer’s James O’ Grady and Sir William Ferguson were the most influential. Through his writing Yeats found his voice to speak up against the harsh nationalist policies of the time, his early dramatic works conveyed his respect for Irish legend and fascination with occult. Yeats mother was the first introduce him and his sisters to the Irish folktales he grew to love so much but little did you know that his brother jack and father was also an accomplished artist and they both helped William in his writing and it's the reason he found his own interest in the wonderful arts as he called them. In 1894 Yeats met friend and patron Lady Augusta Gregory and thus began their involvement with The Irish Literary Theatre which was founded in 1899 in Dublin. Along with literature, he also loved the theater and wrote several plays. He collaborated with the likes of Lady Gregory, Edward Martyn and George Moore to establish the Irish Literary Theatre for the purpose of performing Irish and Celtic plays. As a dramatist, his successful works included ‘The Countess Cathleen’ (1892), ‘The Land of Heart’s Desire’ (1894) and ‘The King’s Threshold’
The poem begins in a manner suggestive of a lover scorned. Yeats talks about how passionate women, which at this point in time is not necessarily a compliment, don’t consider love that is a sure thing worth their time and energy. Essentially it is a poetized version of the “Nice guys finish last” argument, along with the idea that people only desire what
Yeats was a confessional poet - that is to say, that he wrote his poetry directly from his own experiences. He was an idealist, with a purpose. This was to create Art for his own people - the Irish. But in so doing, he experienced considerable frustration and disillusionment. The tension between this ideal, and the reality is the basis of much of his writing. One central theme of his earlier poetry is the contrast
He states frankly that he will build a small cabin made of the earth’s clay and an interweaving of twigs and weeds. By describing that, “nine bean rows will I have there, a hive for the honey bee, and live alone in the bee-loud glade,” (line 3-4) he does more than simply tell the reader that he has a garden and a beehive, he uses imagery and detailed description to inscribe in the reader’s mind of truly how peaceful his natural paradise can be, alone and surrounded by his natural atmosphere. “And I shall have some peace there …and evening full of the linnet’s wings,” (line 5-9). In the second stanza, Yeats sets a theme of peace and tranquility by illustrating just the real beauty that he observes and is able to observe, as one could do not in the corrupted civilian life. “I will arise and go now, for always night and day…While I stand on the roadway, or on the pavements gray, I hear it in the deep heart’s core” (line 9-12). Here the speaker describes that even though it was his time to go back to civilian life (the civilian life is shown through the line “While I stand on the roadway, or on the pavements gray” (line 11), because roadways are only paved due to the work of human beings and their materialistic nature of keeping their automobiles dirt-free) he will still “hear the lake water lapping with low sounds by the shore” (line 10), and by
The tool of Yeats' prophecy, crystallized in the "widening gyre" traced by the falcon, is a concept Yeats detailed
Mr. Yeats relates his vision, either real or imagined, concerning prophesies of the days of the Second coming. The writer uses the Holy Bible scripture text for his guide for because no one could explain this period of time without referring to the Holy Bible. He has chosen to present it in the form of a poem, somewhat like the quatrains of Nostradamus. The poem does not cover all the details of this event, but does give the beginning of the powerful messages, and a dark look at those ominous days surrounding the Second Coming of The Lord Jesus Christ. Perhaps he is trying in his own words to warn everyone about the end time days.
“The Stolen Child”, a poem by W.B. Yeats, can be analyzed on several levels. The poem is about a group of faeries that lure a child away from his home “to the waters and the wild”(chorus). On a more primary level the reader can see connections made between the faery world and freedom as well as a societal return to innocence. On a deeper and second level the reader can infer Yeats’ desire to see a unified Ireland of simpler times. The poem uses vivid imagery to establish both levels and leaves room for open interpretation especially with the contradictory last stanza.
The twenty-four old romantic poet John Keats, “Ode on a Grecian Urn” written in the spring of 1819 was one of his last of six odes. That he ever wrote for he died of tuberculosis a year later. Although, his time as a poet was short he was an essential part of The Romantic period (1789-1832). His groundbreaking poetry created a paradigm shift in the way poetry was composed and comprehended. Indeed, the Romantic period provided a shift from reason to belief in the senses and intuition. “Keats’s poem is able to address some of the most common assumptions and valorizations in the study of Romantic poetry, such as the opposition between “organic culture” and the alienation of modernity”. (O’Rourke, 53) The irony of Keats’s Urn is he likens
William Butler Yeats was an Irish poet, a dramatist, and a prose writer - one of the greatest English-language poets of the twentieth century. (Yeats 1) His early poetry and drama acquired ideas from Irish fable and arcane study. (Eiermann 1) Yeats used the themes of nationalism, freedom from oppression, social division, and unity when writing about his country. Yeats, an Irish nationalist, used the three poems, “To Ireland in the Coming Times,” “September 1913” and “Easter 1916” which revealed an expression of his feelings about the War of Irish Independence through theme, mood and figurative language.
In the context of John Keats’ “Ode to a Nightingale,” “The Wild Swans at Coole” by William Butler Yeats raises compelling dialogue with Keats’ piece, which suggests that Yeats, to some degree, draws inspiration from John Keats, in that his pose concerning the nightingale becomes a basis and “touchstone” for “The Wild Swans at Coole.” Aside from commonalities concerning avians, both poems share elements of Romanticism, melancholy, feelings of weariness, and other key ideas, images, and plots as “Ode to a Nightingale” and thus, “The Wild Swans at Coole” strengthens Keats’ initial ideas in a harmonic and resonant fashion using its own unique methods. As a response to Keatsian Romanticism, Yeats revises the ideas surrounding transcendence of
W.B. Yeat’s poem, Easter 1916, details the speaker’s feelings of Nationalism and heartache as he remembers those that he lost in the Easter Rising. As the speaker reflects on the time before the rising, he remembers not only how his life has changed but also how his friends and companions had transformed both in their character and in their state of being. The speaker uses metaphors to visualize the unchanging goal of Irish freedom and the coming of nights that bring about death and heartache. In this analysis, I will be focusing on the first and last stanzas of the poem. By comparing these two stanzas I will reflect on the literary devices used, as well as the differences of the speaker’s visuals from the beginning and end. Overall, the speaker
The fifth stanza describes the quality that Yeats came to see as at the very heart of civilized life: courtesy. By courtesy he understands a means of being in the world that would protect the best of human dignity, art and emotion. And in his prayer for his daughter he wishes that she will learn to survive with grace and dignity in a world turned horrific. He explains that many men have hopelessly loved beautiful women, and they thought that the women loved them as well but they did not.