The essay “Sports Logos an Insult to Aboriginals” is written by the late Noah Augustine. This essay is written in his point of view and it’s based on his opinion of why he thinks that big money sports teams shouldn’t be using the Aboriginals culture or religious symbols to represent a certain sports team. The author thinks that it’s an insult to his people, his culture being Aboriginal himself, he states in his essay his is preferred to be known as (Mi’kamq) rather than Indian. He directly states that using religious symbols as caricatures for the sports team is offensive to his cultural beliefs. In the essay he states that not all people understand why using these spiritual leaders as a sport logo is offensive. The thesis of the essay can be found in the second paragraph of the essay when he states that by using the images that sports teams use is insulting to most Aboriginal people. This essay is a persuasive opinion essay the word choice the author uses is all to make the reader agree with him. Some examples of where word choice has a particular effect in the essay can be found throughout the essay. The first example can be found in the first paragraph in the first sentence, “Last Thursday evening, I watched rather helplessly as nine Indians were thrashed and battered about by just as many men in blue and white” When first read by the reader many different things could be going through their minds, one assumptions could be that the “Indians” that the author is
Native Americans symbols and culture exemplify the things that we admire in our athletes strength, endurance and courage. However ,the way that we use these symbols can be offensive and hurtful to the very people that we want to honor. In this paper , I will discussed how teams are mocking and being disrespectful to the Native American culture.
One of the themes used in the book is of racism towards the Natives. An example used in the book is of Edward Sheriff Curtis who was a photographer of 1900s. Curtis was interested in taking pictures of Native people, but not just any Native person. “Curtis was looking for the literary Indian, the dying Indian, the imaginative construct” (King, 2003; pp. 34). He used many accessories to dress up people up “who did not look as the Indian was supposed to look” (King, 2003; pp.34). He judged people based on his own assumptions without any knowledge of the group and their practices. Curtis reduced the identity of the Native Americans to a single iconic quintessential image of what Native meant to white society. The idea related to the image of this group of people during the 1900s consisted of racism in terms of the “real looking Indian”. This is not
In a majority of cases, this view is even endorsed by the tribes themselves (Morrison). They argue that the restriction and ultimate elimination of the Native American mascot would also abolish the nation’s historic view of this cultural entity as characters of strength, determination, boldness, resourcefulness and courage. They contend that these same positive attributes are not only required by athletes, but are held expectations of the sporting community. The pursuant argument entails that there is an inherent oddity in the suggestion that naming a team after an Indian tribe is a calculated insult.
There has been many controversy with teams using Native American name for mascots and has become a major issue in today’s society. Many have viewed the Washington Redskins as honor for Native Americans, others see it racist, insensitive, and demeaning. Woods (2016) claims that “the complaint is that the use of stereotypical team names, mascots, and logos perpetuates an ideology that dehumanizes and demeans the cultures of Native Americans” (p. 298). Since the issue arise, many scholars, journalists and leaders have joined the battle to ensure that each team will eliminate the nicknames since it is considered abusive or hostile. It may take time but the trend is growing. More than 1,400 professional, collegiate,
The issue centered around the removal of Indian mascots and logos from sports teams is emblematic of the struggle of a politically and economically weak minority to achieve equality in this country. For a people to achieve equality within a society, they must be deemed worthy of respect and the failure of a society to demonstrate such respect will only perpetuate discrimination.
Through the use of ethos, pathos, and/or logos; style, word choice, and tone; and the author's purpose are magnified through the authors use of language. As an author, the goal is not to change the reader's mind, but to help he or she see a new point of view using ethos, pathos, and/or logos; style, word choice, and tone. Through many persuasive techniques, writers bring credibility to their arguments. The beginning remarks
Teams in every sport, at every level of competition, have a mascot. It is the mascot that represents the competitive spirit and team identity, motivating players and fans alike. Does the symbol chosen as a mascot have any impact on whether a team wins or loses? Unlikely. But the choice of a Native American mascot continues to ignite debate and controversy among athletes, fans and alumni, as well as those people who might otherwise be disinterested in sports. Why all the controversy?
He states that “A smart Indian is a dangerous person, widely feared and ridiculed by Indians and non-Indians alike...” (Alexie, 13). He presents evidence on the stereotype laid upon Indians aimed at keeping them uneducated such as the expectation to be stupid and not answer any questions in class. From White‐Kaulaity’s perspective, the culture of reading was taken as less important and it was rare to find Indians reading at home (White‐Kaulaity, 3). As such, it seems that the stereotype barred the progress of literacy among Indians.
Many people do not consider themselves supporting Native American mascots that depict them in a bad manner. But when people walk around with a Atlanta Braves shirt on with a Indian with a tomahawk in his hand, it is degrading to the Indians. It is stereotyping them. School mascots and Sports team’s mascots are named after groups of people for no reason known. Notre Dame was founded by Irish Catholics, but their sports team was named the Fighting Irish. The name Fighting Irish has nothing to do with the Irish Catholics, it depicts them in a wrong way.(Price, 3). Team names can be changed to similar names that do not depict certain groups of people. Like the Redskins can be called the Red Hawks or the
Former chair of the Los Angeles Native American Commission, Jack Shakley, in his argument, “Indian Mascots-You’re Out!” disputes whether Native American mascots should be allowed to be the face of American sports teams. Shakley’s purpose is to convey the idea that is insensitive to have Native Americans as mascots. Jack Shakley uses a passionate tone to show readers that not only is using a Native American mascot racist, but it is wrong and should be changed to a less offensive mascot. Shakley starts off using pathos to the readers by telling a story from his childhood. In the article, Shakley demonstrates the ability to use strong pathos and logos arguments to support his claims that we should get rid of Native American mascots and steam names.
The attacks on Indians by the whites could now be excused because the Indians had murdered family members. They could kill, scalp, and rob Indians without much fear of being caught or punished. A play based on real life, written by Indian fighter, Robert Rogers, showed how two hunters happened upon two Indians. As they talked, both told of how Indians had murdered some family members, so it was logical to them to kill the Indians, scalp them and robbed them of the guns, hatchets and furs. The “victims’ furs were a fantastic windfall”. (129)
Native Americans make up less than .9% of the United States population. With this trivial number, it is difficult to keep its culture and traditions alive as generations progress. In the short story “War Dances,” author Sherman Alexie morns the loss of Native American identity through a deprecating tone which illustrate a divide between generations.
As common in Indian cultures they create a myth to explain why the white people came to them. The author begins to show the Indians feeling of hopelessness by showing in the myth, on pages 132 - 138, that there was no way the Indians could stop the white people from destroying the Indian culture. “Entire tribes will die out, covered with jestered sores, shitting blood, vomiting blood.” (pg. 137) The myth says that the white people will cause chaos,
Artworks are frequently collected for personal gratification, while others choose art for its resale value. You may actually have an interest somewhere in between the two. Sports art is one area where both ends of the art appreciation spectrum are evident. If you take pleasure in sports art for the resale value, you need to appreciate a few things when projecting resale value.
In the text, it is observed that the authors consistently maintained the good choice of words. They have chosen words that are appropriate to the context of the text, accurate, and understandable to the readers. Also, the authors have clearly maintained the formal and persuasive tone of the text. Since it is an academic and an argumentative text the tone should be formal and persuasive. It should be persuasive since the purpose of the text is to take a stand with sufficient proof to convince the readers. In spite of the fact that the authors have given multiple sources and references, The sources and references however did not came from authoritative sources and were invalid.